Bedah Buku Biografi Abah Lukmanul Hakim bin Haji Musthofa Al-Banjari (Tokoh Islam Kharismatik Enok Dalam Abad ke-XX)

Authors

  • A. Muthalib Universitas Islam Indragiri, Indragiri Hilir, Riau, Indonesia
  • Khairuddin Khairuddin Universitas Islam Indragiri, Indragiri Hilir, Riau, Indonesia
  • Edi Ardian Universitas Islam Indragiri, Indragiri Hilir, Riau, Indonesia
  • Edi Susrianto Universitas Islam Indragiri, Indragiri Hilir, Riau, Indonesia
  • Nurbaidi Nurbaidi Pascasarjana UIN Sultan Thaha Syaifudin, Jambi, Indonesia

DOI:

https://doi.org/10.46963/ams.v3i2.702

Keywords:

History, Lukmanul Hakim Bin Haji Mustofa Albanjari , Biography

Abstract

Talking about the history of a scholar (Islamic figure) in this country always attracts attention from various groups to be studied and studied further, in order to take lessons from the sides of his life to be emulated, imitated or emulated in our families and communities wherever they are, because Scholars are heirs of the Prophets. The history of Abah Lukman can be summarized as follows: Abah Lukmanul Hakim was a Ulama from the land of Banjar who had studied Islam in the holy city of Mecca and then after he returned to Indonesia then madam (wandered) to Indragiri Riau around 1914. Abah Lukmanul Hakim had studied with Mr. Sapat in Hidayat Village. At that time Abah lived in Tekulai Hilir. He was one of the special students when he studied at Hidayat, because in general he had studied the books studied in the village when he was in Mecca, but he wanted to take "blessings" from the descendants of Sheikh Muhammad Arsyad Al-Banjari who was famous in Tanah Banjar, a Ulama. Besar who authored the book "Sabilal Muhtadin", then after Tuan Guru Sapat died in 1939 Abah Lukman moved to Enok Dalam; Abah Lukmanul Hakim is someone who is consistent (consistent) in carrying out Islamic law; The legal basis for Abah Lukmanul Hakim being allowed to keep dogs for his community members at that time was to guard the coconut plantations, so that all the plants in their gardens were protected from pests such as pigs, monkeys and so on; Abah Lukmanul Hakim in the eyes of the people is a pious person. The heirs (sons and daughters) of Abah Lukmanul Hakim until this booklet was written, two people are still alive, namely: 1. Hj. Saibah and 2. Asy'ari, While in general there are still many grandchildren and they are scattered in several provinces in Indonesia such as: Jakarta, South Kalimantan, North Sumatra, Batam, Riau Islands, however, they mostly live in the Indragiri Hilir region of Riau, such as in Kec. Enok, Kec. Tempuling, Echo, Keteman (Scissors), and Kempas.

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References

Abdul Muthalib (A. Muthalib), Tuan Guru Sapat, Kiprah dan Perannya dalam Pendidikan Islam di Indragiri Hilir Riau pada Abad XX, (Eja Publisher: Yogyakarta) terbitan ke mpat Februari 2021,

--------------, Syekh Abdurrahman, Pak Uan Sungai Pinang Kuala Enok, Figur Pejuang Pendidikan Islam pada Pertengahan Abad ke- XX (1957-1975), Sakata Cendia Ciputat, cetakan I, September 2019

Al-Qur’an, Al-Hadis, Jurnal: Peradaban dan Pemikiran Islam, Vol. 3, No. 2, Desember 2019

Azyumardi Azra, Jaringan Ulama Timur Tengah dan Kepulawan Nusantara Abad XVIII. (Bandung: Mizan, 1994).

Dinawati, Hukum Kepemilikan Anjing menurut Imam Syafi’I (Studi Kasus Desa Belukar Kecamatan Rundeng Kota Subulussalam Aceh), 2019 M./1440 H.

Komunika, Vol . 9, No. 1.Januari-Juni 2015, Kesehatan Al-Irsyad, Vol. XI. No. 2, September 2018.

Koran: Republika, Kamis, 10 Desember 2020

Poskota: Berilah Kail, Jangan Ikannya, Kamis, 5 November 2020.

Wawancara penulis dengan putra Abah Lukman, Asy’ari , Wawancara penulis dengan putri Abah Lukman, Hj. Saibah, Wawancara dengan Cucu Abah Lukman, H. Jailani Wawancara penulis dengan murid Abah Lukman, Darkasi, Wawancara penulis dengan murid Abah Lukman, Jambi

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Published

2022-12-31

How to Cite

Muthalib, A., Khairuddin, K., Ardian, E., Susrianto, E., & Nurbaidi, N. (2022). Bedah Buku Biografi Abah Lukmanul Hakim bin Haji Musthofa Al-Banjari (Tokoh Islam Kharismatik Enok Dalam Abad ke-XX). ABDIMASY: Jurnal Pengabdian Dan Pemberdayaan Masyarakat, 3(2), 102–115. https://doi.org/10.46963/ams.v3i2.702

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